These Truths, Self-Evident :: Voting Personal Narrative Election Essays

These Truths, Self-EvidentYesterdayElection dayLike many virtuous and civic-minded citizens I cast my ballotour far-out little tradition, overthrowing the government every two yearsyet in spite of my best efforts the Republican Party swept the House of Representatives and the United States Senate.I want to use a rude word right now.I dont run into Republicans, and I dont understand their policies this isnt to say that I dont understand their aims and objectivesI do. However, I cannot stomach what they stand for. I cannot stomach those who would deny women get wind over their bodies, deny homosexuals the right to legally recognized love. I cannot sink in those who would cut taxes on the superrich, creating Jazz Age class divisions that separate citizens with impossible walls of money.But despite my disgust for most things conservatives stand for, I cannot sire myself to dismiss them. President Bush currently holds a 63 per centum approval rating from the American public, and I do not make out to believe 63 percent of the citizens of my country are stupid. And despite the authority I complain, I really sit down here to rant. My hassle stems from the fact that everything these religious zealots hold inviolable radically conflicts with every tone I hold sacred and dear.Salman Rushdie knows a little something of religious zealotry. by and by the publication of his 1988 novel The Satanic Verses, the Indian novelist got a bit more than than the usual outcry from the extreme religious right. Objecting to the negative portrayal of the seer Muhammad, the founder of Islam, and the Koran, Islams holy book, Ayatollah Khomeini of Iran called on all righteous Muslims to commit the writer as well as the publisher of the book. For more than decade years, Rushdie hid from publicity and assassination, all on account of his slander of so-called sacred texts. It is reasonable to surmise that Rushdie has a pretty strong opinion of that which is declare sacrosanct.I n 1990, the Institute of Contemporary Arts in London invited the booker Prize-winning novelist to deliver the prestigious Herbert Reed Memorial Lecture those protecting him persistent that he should not go in person. Perhaps not be able to re-enter his old life, not even for such a moment (Rushdie 340), fueled Rushdies rhetoric for whatever the cause, the occasion birthed a lecture of rage Is Nothing Sacred? In this discourse, Rushdie discusses his views on the aliveness and importance of literature, and whether it is, supposedly like religion, inherently sacred.